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Auditing Peace, Learning Peace

In 1998 when the peace studies programme was being planned, from the beginning two things were clear in planners' minds - first, the peace studies programme would be based not only on theories of human rights and peace, but experiences in human rights and peace activism, in peace studies. Peace studies would be an act in experiential education; second, there could not be better way in providing as inputs the direct experiences of peace activism than to organize each year on a regular basis a public peace audit exercise whose reports, findings, and recommendations would become study material in the course.

Thus three courses have been accompanied by three peace audit exercises whose reports have been made available to the course participants. Classes have been specifically designed in each course to deal with these reports, provoke discussions, deliberate on the methodology of auditing peace in a public manner, and the experiences. Some of the participants became organizers of later audit exercises, some joined the course as faculty members, and the idea of assessing the peace building capacity of a society, the significance of plural constituencies of peace, the dynamics of human rights content in any peace process, the economic and social issues neglected in peace process, the early signs of a resumption of conflict, new political structures emerging after a settlement, the significance and otherwise of ceasefire in a protracted armed conflict - these and many others - have be come central in peace studies course. Audits of peace have interrogated from many angles the central idea in current peace building strategy, that only states and state-recognized adversaries matter in peace process, and that the members of a political society constituted in as many ways are irrelevant for peace.

The first peace audit was held in Dhulikhel, Nepal on 8-11 September 1999 to reflect on the peace processes in Nagaland and the Chittagong Hill Tracts. The report of the first audit was published as SAFHR paper 5, and the findings formed part of the first orientation course material. The Peace Audit on Sri Lanka held in Bangkok in 2000 was SAFHR's second peace audit exercise. The report of the Bangkok audit was published as part of the course material of the Second South Asian Human Rights and Peace Studies Orientation Course in 2001 (SAFHR Paper series 8). As these two reports bring out, the documents submitted for the audit exercise speak of the complexities of peace politics. They also tell us the need to gaze at this politics in the long glass of the history of efforts at peace and the varieties in peace politics and peace activism. In this sense, a peace audit is not only an exercise in forming historical judgment, but is also a political-educational task. Ideally therefore its structure of study, participation, interaction and report should help the participants in the course in appreciating visions of peace inscribed by justice, and learning methodologies of peace politics. The third peace audit exercise was, held in Kathmandu in 2002 on the national and the federal question in Pakistan with particular reference to the issue of Baloch autonomy, whose report will be published soon. While the annual peace audit exercises have features in common and will in time concretize the audit methodology, each exercise has its own particularity. Thus the peace audit exercise in 2002 intended to find out how a lack of adequate recognition of the importance of the national question can put the democratic process of a polity in peril and how minority rights and national rights sit at the heart of human rights in this region today. It also aimed to discuss how these national rights are invariably predicated by cross-border experiences of South Asia, new wars in the region, and their impact on a country's democracy. The lessons of participation and deliberations in the third audit exercise became a part of the third peace studies orientation course. The themes taken up in the past three audits have reflected the plural nature of the peace question.

The third orientation course specifically worked on the lessons of the Sri Lankan peace audit. A one-day workshop was designed to discuss in details the practice and the significance of holding public audits of peace, and in particular the dilemmas and the problematic of the peace question in Sri Lanka.

These audit exercises undertaken by SAFHR have brought out certain rules and procedures of auditing, which indicate how to improve these exercises. The rules are namely, transparency has to be combined with confidentiality and trust, lessons of constitutionalism and federalization with political dialogue, open sessions with focused working group exercises, concrete reports with statements of understandings, issues of humanitarianism with human rights, juridical exercises with reconciliation, and reflections on the past with charters for future. Hopefully these ideas and methods will help forthcoming audit exercises.

These audit exercises engage in discussions on the history of the social and political capacity of peace building in particular societies, humanitarian issues and their relation to peace building, actors in peace process, levels in peace activism, constraints and prospects of peace activism, locating peace constituencies and peace groups, the role of media, women as peace campaigners, and finally, the concrete linkage between justice and peace. The findings and recommendations of the audit exercises are integrated in the syllabus of the peace studies course and are also brought out as SAFHR Publications.

The central idea behind such a design of the peace studies programme is that working for peace is the best way to learn peace.

 

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