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Report on Workshop on Peace, Human Rights and Humanitarian Action in Nepal

SAFHR held a Workshop on Peace, Human Rights and Humanitarian Action in Nepal in Kathmandu on December 16-20, 2002. The workshop brought together about 30 participants from different parts of Nepal. More than 20 resource persons from Nepal, Sri Lanka and India also attended the workshop. It was SAFHR's second initiative in engaging with the social and political consequences of the Maoist conflict in Nepal with the objective of strengthening Nepali civil society's capacity to respond to the conflict within a framework that linked Peace, Human Rights and Humanitarian Acton. The first interactive workshop on the root causes of the Nepal's political crisis was held by SAFHR in Kathmandu in December 2001. This programme was held in partnership with the South Asia Regional office of Friedrich Naumann Stiftung.

The impulse to organize the workshop had come from SAFHR's partners in Nepal in response to the practical dilemma - what can civil society do in a situation of virtual civil war? Over the last three years SAFHR has been involved in civil society peace initiatives in different parts of the region. SAFHR has also developed an annual Human rights and Peace Studies Orientation Course as a foundational educational program for human rights and social workers in the region of South Asia. SAFHR has a regional network and can access resource persons pragmatically experienced in building civil society activism in humanitarian action, defending human rights and peace building in similar conflict situations in South Asia. More fundamentally, SAFHR was approached because of its perspective of going beyond traditional conflict management practices to linking peace within a framework of democracy and justice.

For SAFHR it was an experiment in building on the annual South Asian Peace Studies and Human Rights Orientation Course and developing an appropriate 'National' level programme suited to serve the particular situation in Nepal and largely in the Nepali language. The relevance and indeed success of the workshop can be assessed by the enthusiasm of the participants to want to horizontally expand and decentralize the workshop by organising similar programmes at district level. SAFHR has agreed to organise these workshops in partnership with Nepali human rights, social justice and welfare groups. The participants of the recently concluded 2002 workshop and the Nepali participants of SAFHR's three regional Peace Studies and Human Rights Orientation Courses would constitute the alumni base for the following workshops in 2003. An example of this was the integration as resource persons in the December 2002 workshop of Nepali alumni from the annual regional Peace Studies and Human Rights Orientation Course.

The Workshop was designed to help participants to look at the ongoing conflict in Nepal in a holistic perspective, beyond the episodic events of violence of the State and the Maoists. Participants were encouraged to explore the difference between legal and social sanction of the gun of the state and the gun of the Maoists, and thereto the responsibility of the state's forces to abide by the rule of law. An effort was made to understand the relationship between structural violence and the Maoist use of violence as the language of their politics. It is not incidental that the stronghold areas of the Communist Party of Nepal (Maoist), the mid-west, is among the most regionally disadvantaged, ethnically discriminated and economically deprived areas of Nepal. Participants were urged to recognise that there are many parties to the conflict. While the Maoists and the government are the known protagonists, there are others without the gun that fuel the conflict from behind the scene and contribute to a polarized public rhetoric. In addition there is the political and financial role of the international community which impacts on the State's ability to pursue the military option. It was emphasized that our capacity to understand the multi-layered complexity of the conflict is vital to addressing and transforming it.

The presence of participants from different communities and affected districts enabled a pragmatic and empirically rooted discussion. For example, a participant from a Dalit organisation questioned assumptions about the Dalits being a constituency of the Maoists, along with 'janjatis' (ethnic nationalities), backward castes and women. "If you look at the small numbers of Dalits in the Maoist struggle, you cannot generalise that most Dalits support the Maoists", Binod Bishwkarma a Dalit Rights activist from HURON asserted. Participants from the worst affected districts brought grass roots information about reports of a mounting humanitarian crisis, which gave an urgency and depth to the discussion on how civil society can create the 'neutral' space to intervene at the humanitarian, human rights and peace building levels. It lent a note of seriousness to the interactions with resource persons on what were the enabling laws and institutions and strategies that have worked elsewhere in emergency situations.

In analysing the root causes of the Maoist conflict, participants explored how the absence of human rights destroyed democracy and created a favourable environment for violent conflicts. Moreover, while several of the participants blamed politics (multi-party democracy) as has come to be practised in Nepal, Prof. Ranabir Sammadar, Director of SAFHR's regional Peace Studies Programme, invited participants to reflect that "it was not too much politics but too little politics which was at fault". He argued that "human rights should be understood as the right to do politics". He highlighted the inter relationship between Peace, Human Rights and Humanitarian Action. The first two were sites of political struggle, the third - humanitarian action was an ethical issue - but they were interdependent.

Resource persons ranging from academics, lawyers, media professionals, human rights activists to international humanitarian agency representatives discussed how every single act of denial of justice and abuse of human rights that goes unchallenged contributes to the exacerbation of this conflict. It explained why in this situation defending human rights of the ordinary people forms an essential part of peace making; it is necessary to break the cycle of revenge that fuels conflict.

Objective

  • Understanding the roots of the violent conflict and identifying the multiple actors involved and the conditions for its transformation - Framework linking peace, human rights and democracy
  • Strengthening Civil Society capacity to respond in a civil war situation for
  • Humanitarian Action
    Defending Human Rights
    Building Peace
  • Network for Seeding Local level Workshop on Peace, Human Rights and Humanitarian Action

Structure

The five days residential workshop was organised around lectures, roundtable discussions, working groups and video screenings. The inaugural session on "Opportunities for Peace Building in Nepal" was an occasion for participants to hear and interact with representatives of three political parties, Mahesh Acharya (Nepali Congress), Sarita Giri (Nepal Sadbhavna Party) and Subhash Nembang (Communist Party of Nepal-UML). The workshop core was organised around five themes for discussion and analysis:

(A) Nature of Nepal's Continuing Conflict;
(B) Role of Civil Society and Creating Space in Time of Conflict;
(C) Humanitarian Work in Acute Conflicts;
(D) Minimising the Impact of Violence and Creation of Peace Zones
(E) The Role of Information and Media in Conflict.

Resource persons were actively encouraged to associate with the workshop as a continuing faculty presence and several enthusiastically participated throughout the five days. An evaluation process was structured into the workshop.

Resource Material

The participants were provided with a comprehensive compendium of reading materials, largely in Nepali. The resource package contained a selection of articles by Nepali academics, intellectuals and social activists on various aspects of Nepal's history, politics, development programmes and the root causes of the ongoing conflict. It also included information on national and international human rights laws and mechanisms and the methods of accessing these mechanisms and humanitarian law as applicable in situations of internal war. In addition it also provided information about the programmes of international NGOs and other bilateral donor states that may be of assistance in their work.

Participants: To ensure representative diversity, half of the 30 workshop participants were from outside of Kathmandu, while others were chosen from within the Kathmandu valley. Participants had responded to an open advertisement and been nominated by SAFHR's Nepali partner organisations and international NGOs working in Nepal. Local activists working in districts in the area of development, health, education, women's development and human rights were encouraged to apply. A Committee comprising SAFHR's programme staff, SAFHR's Governing Board Members from Nepal and invitees on the basis of transparent criteria, selected the participants. Participants came from a wide range of professions, including advocacy and development NGOs, law, media and research institutions. The faculty also came from a diverse background, the majority from Nepal, and other mentors from India as well as Sri Lanka. They included human rights activists, local politicians, academics and journalists.

Language: The language of the Workshop was largely Nepali and interpretation was available for resource persons speaking in English and Hindi. Though most participants claimed that they did not require an interpreter, however, the evaluation shows that non-Nepali speakers were at a disadvantage. The discussion during the sessions conducted by non-Nepali resource persons were far less vigorous than in the sessions, which were conducted in Nepali language, and on Nepal.

Resource persons
Resource persons were largely from Nepal with considerable professional experience in analysing and negotiating the conflict. They included eminent personalities who had been involved in mediating between the Maoist leaders and the government, academics, human rights activists, specialized agency representatives -ICRC, trauma specialists and media professionals.

There were three resource persons from outside Nepal, Prof G Haragopal a human rights activist with a distinguished record of defending civil liberties and democratic rights in a situation of similar Maoist led agrarian conflict in Andhra Pradesh (India). Visakha Dharmadasa is a women peace activist with pragmatic experience of mobilizing women and building a human rights and justice platform in Sri Lanka around the symbol of motherhood. Joe William is a peace activist from Sri Lanka associated with the National Peace Council and the Consortium of Humanitarian Agencies.

However, despite their inspirational presentations for some participants, the "foreign- ness" of the conflicts inhibited the strategies adumbrated by the visiting faculty from fully resonating with them. Some of the participants said that it would have been more useful if the resource persons had related their experience in their own countries to the situation in Nepal. While it showed that the participants are searching for appropriate 'tools' to intervene in the conflict they need wider exposure to experiences of peace making to develop a holistic approach to peace. However the majority of the participants were appreciative, and indeed the sessions with Visakha Dharmadasa were amongst the most highly valued in the evaluation forms of the participants.

Workshop Dynamics:
The inaugural session set the tone with three political leaders, Mr. Mahesh Acharya (NC), Ms. Sarita Giri (NSP) and Mr. Subhash Nemwang (CPN-UML), focusing on the tension between the arguably legitimate grievances and demands that the Maoist rebels have raised and their unacceptable language of politics- violence. While some speakers rejected the Maoist proposal of an interim government and convening an elected constituent assembly, others explored possibilities ranging from constitutional amendments to challenging the status quo. All the three political leaders agreed that the October 4 dismissal of the elected government and the assumption of "executive powers" by the King had de-facto created a radically different constitutional situation and a different strategy had to be worked out for the restoration of multi-party democracy in Nepal. The idea of Third party mediation/facilitation was particularly mentioned.

However, the theme that dominated the workshop discussions was the issue of the Maoist ideology of politics through violence. Prof. Chaitanya Mishra and Tapan Bose provoked the participants to recognise the condition of structural violence - the invisible life threatening systemic violence of every day deprivation in health and education, malnutrition, maternal and infant mortality - which the poor majority of Nepal daily face. Through an analysis of the economic development programmes of the government, Prof. Mishra exposed the linkage between invisible structural violence and visible violence. He underlined the need for appreciation of this linkage as an essential step for sustainable initiatives for the transformation of the conflict in Nepal. Prof Lok Raj Baral followed through the consequences of this logic to analyse the role of violence in effecting socio-political change in the history of Nepal. Speaking about the violence inherent in the social and political structures of Nepal he invited the participants to examine whether various changes in the history of the Nepal polity had been effected through negotiations or mediated through violence or a combination of both?

Mr. Padma Ratna Tuladhar, has been a familiar figure in all initiatives at a dialogue in the recent past. He walked the participants through the troubled trail of 'talks' between the Maoists and the government. He felt that the Maoists were showing a measure of flexibility, which the government was yet to respond to positively. He said that the good offices of the Norwegians and the UN were available if the two parties could not talk directly. Mr. Shyam Shrestha editor Mulyankan weekly emphasised the critical difference subsequent to October 4. He felt there were several party to the conflict today - the Maoists, the parliamentary political parties, the army and the Palace. He pointed out that the civil society of Nepal did not want an end only to guns, the civil society also wanted an end to unemployment, injustice, discrimination and inequality. According to him the peace table needed to be a four corned or a round one. He pointed out that the peace process therefore, had to be more inclusive than just 'dialogue' between the Maoists and the government.

ICRC's Mr. Krishna Chandra Chalise explained the enabling provisions of International Humanitarian Law and the activities of International Red Cross Society to protect civilians in a war situation including prisoners and the wounded. Under International law religious persons, ambulances, hospitals, public service places, schools, etc are all protected. Nepal is a signatory to the Geneva Convention. He explained that ICRC is providing medicines in the affected areas and has been visiting 'Maoists' in jails as per their mandate. However they have as yet not been able to visit Maoist jails and plan to approach the Maoist leaders. Visakha Dharmadasa added that ICRC's access to the LTTE prison camps had been vital in keeping many Sri Lankan soldiers held prisoner by the LTTE alive.

Prof G. Haragopal came from Andhra Pradesh (AP) where for four decades there has been a Maoist insurgency (Peoples War Group) in one of the most backward areas of what is otherwise a prosperous state in the Indian Union. He shared his experience of defending human rights in the midst of the Maoist insurgency and counter insurgency of the state. He pointed out that the civil liberties groups in AP have been insisting that the state should address the insurgency essentially as a social and economic problem and not as a mere law and order issue. He traced the three phases of the growth of the civil liberties movement in AP and the difficult internal negotiations within the movement over condemning state violence and the violence of the Maoists (Naxalites), which splintered the movement. Prof.Haragopal mapped how the civil liberties movement was able to build trust and credibility to intervene between the government and the Naxalites and defend human rights and mount a campaign to reduce violence during elections.

Most cogently, he raised the issue of the rule of law that governed the gun of the state and distinguished it from the gun of the Naxalites. He said that the civil rights groups in Andhra Pradesh have been insisting that the state cannot kill anybody except through the due process of law. He said that every illegal and extra judicial killing which the state often calls 'encounter' is condemned by the civil rights groups. He also cautioned the participants to be alert to these tendencies in the 'counter insurgency' operations. He said condemnation of the violence of the non-state opposition was also essential as the civil rights groups were primarily concerned about the rights of the people. 'The state', he observed 'is not so much worried about Naxalite violence as their politics', comparing state apathy towards the much greater violence in Gujarat which killed several thousand men and women belonging to the Muslim minority.

Ms. Visakha Dharmadasa, the mother of a missing soldier in the Sri Lankan army, spoke in an impassioned manner of her quest for justice and how she founded the Association of Parents of Missing Soldiers. She explained the slow and careful methods adopted by her in building a dialogue of trust with the Sri Lankan Army and the LTTE as well as Sinhala and Tamil women on the issue of "right to life". Pragmatically she flagged as crucial in building a dialogue attitudes of - 'neutrality', 'appreciation', 'frankness', 'holding your own ground' and mutual respect. She spoke of the need to 'humanise the other (LTTE), to learn to show appreciation for 'good' done, e.g. appreciating LTTE's track record of treating women well. Visakha shared her strategies of establishing a "corridor of peace" in war torn Sri Lanka through peace journeys to pilgrimage sites of all religious denominations reclaiming the country's syncretic traditions. These journeys helped linking women (mothers of missing sons) between the north and south.

Mr.Joe William further elaborated on how through the work of providing relief, food and shelter to the population trapped in the 'war zone', the Consortium of Humanitarian Agencies in Sri Lanka was able to negotiate with the government of Sri Lanka, the Sri Lankan Army and the LTTE the establishment of a humanitarian corridor. This he explained that it had become essential because of the economic blockade of the north of Sri Lanka by the Sri Lankan Army. He showed how the humanitarian agencies were able to set up "zones of peace" in the north by convincing the LTTE and the army not to attack the refugee camps, hospitals, food distribution centres and schools. He spoke of the mutual interdependence of the humanitarian agencies, the army and the LTTE. Both the army and the LTTE needed the humanitarian agencies for the service they provided to the local people trapped in a war zone. The humanitarian agencies often served as a "bridge" or a "conduit" between the two protagonists. He pointed out that the humanitarian agencies engaged in providing relief and shelter were often able to gather a lot of information and data, which could be effectively used in negotiations for conflict reduction and transformation. He talked about his own initiative of documenting the use of child soldiers by the LTTE by painstakingly examining gravestones of the "fallen heroes" and the announcements of deaths of LTTE soldiers in the local Tamil newspapers in the north. He explained that the "dates of birth and death" engraved on the gravestones or published with the photographs of the dead persons in the newspapers showed that some of these LTTE soldiers were minors. Armed with this data and his organisation's proven track record of rehabilitation of displaced and orphaned children in the north, he was able to convince the local LTTE commanders not to interfere in their work. They were also able to reduce the recruitment of minor children in the LTTE.

Mr. Gopal Siwakoti of HimRights and Prof. Kapil Srestha of the Human Rights Commission of Nepal appraised the participants of Nepal's commitments and obligations under the various provisions of international humanitarian law. They also discussed the measures that civil society organisations could take under the provisions of these international treaties to put pressure on the government to respect the human rights of the people and to observe the due process of law. In particular Gopal focused on the plight of the increasing number of Internally Displaced Persons.

Mr. Kunda Dixit, editor of Nepali Times, Ms. Rita Manchanda and Prof. Partyosh Onta addressed the role of the media in reporting the Maoist conflict centring on the theme of "Information as Power". They explained that in a conflict situation both sides manipulated information and truth. A third of the participants were either media practitioners or involved in documentation. Moreover a few participants were concerned at media exploiting, distorting and therefore placing at risk people who told their stories. Kunda Dixit discussed "How the Media Can be Part of the Solution" adumbrating ten tips for journalists. Instead of reporting the conflict as a football score and thus framing it as a win or lose situation and thus polarising it, he suggested the possibilities of a 'peace journalism' style of reporting. While neutrality was not possible, he argued for fairness and accuracy in reporting. Rita took up the issue of the media taking sides in a conflict and decontextualising the conflict. She drew upon examples of reporting conflicts by the media in South Asia, and then taking up concrete examples of inaccurate, biased and sensational reporting in the Nepali media. In particular comparison was drawn between reporting of Naxalite violence in Andhra Pradesh and Maoist violence in Nepal. Pratyosh Onta a media analyst with Martin Chautari brought in the dimension of FM radio and its untapped possibilities.

Evaluation Parameters
SAFHR's assessment of the five-day workshop was structured around evaluation sheets to be filled out by the 30 participants. Inquiries related to a breadth of themes, the design structure of the workshop and its physical implementation. Questions ranged from course arrangements, course design, interactive sessions, course material, gender sensitivity to the essential usefulness and value of the course to the participants. For the most part, responses were comprehensive and in a critical mind frame.

General Assessment
Generally, participants positively remarked on the usefulness and the direct relevance "of learning and sharing experiences from the grassroots to the policy level." Most found the breadth of views and content to be "fruitful" and "stimulating," while a few commented that more Nepal based case studies would have been preferable to shared outside experiences in Sri Lanka and Hyderabad. Participants demonstrated satisfaction with a breadth of issues, ranging from discussions on international law, such as the Geneva Convention, to interactive dialogue on the Maoist insurgency and approaches to conflict transformation. Various participants felt the intensity and length of the conference were integral to imparting such a wide and thorough base of knowledge on Nepal's conflict, human rights, and the role of humanitarian action in conflict.

Some felt more dialogue and case studies relating to grass roots projects and strategy implementation would have been beneficial. Further, participants indicated that a field trip to a remote Nepali area would have provided a useful learning experience; theory in practice to demonstrate the ground situation and how to apply theory to the reality. Regarding lecture format, many voiced suggestions about seating arrangements. The classroom style was seen as inhibiting optimal interaction and dialogue amongst the faculty and participants. In addition, shorter sessions and more frequent breaks would have helped in view of the astounding amount of information they were expected to digest. Yet these shortcomings were mentioned side by side appreciation of the diversity of faculty, approaches and viewpoints offered. The interactive dialogue sessions following the lectures were thought to be most valuable and purposeful.

Participants markedly enjoyed the chance to discuss strategies and experiences amongst themselves and with resource persons sharing their experiences in Nepal, Sri Lanka, and India.

Follow Up

  • Initiate e-mail network to foster coalition building and disseminate information
  • District Level Workshops
  • Develop a manual or a handbook for peace activists including useful tips for dealing with difficult situations, negotiation techniques and dos and don'ts.
 

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